XXI. Bassano, Genre, and Landscape.

Venetian painting would not have been the complete expression of the riper Renaissance if it had entirely neglected the country. City people have a natural love of the country, but when it was a matter of doubt whether a man would ever return if he ventured out of the town-gates, as was the case in the Middle Ages, this love had no chance of showing itself. It had to wait until the country itself was safe for wayfarers, a state of things which came about in Italy with the gradual submission of the country to the rule of the neighbouring cities and with the general advance of civilisation. During the Renaissance the love of the country and its pleasures received an immense impulse from Latin authors. What the great Romans without exception recommended, an Italian was not slow to adopt, particularly when, as in this case, it harmonised with natural inclination and with an already common practice. It was the usual thing with those who could afford to do so to retire to the villa for a large part of the year. Classic poets helped such Italians to appreciate the simplicity of the country and to feel a little of its beauty. Many took such delight in country life that they wished to have reminders of it in town. It may have been in response to some such half formulated wish that Palma began to paint his "Sante Conversazioni,"—groups of saintly personages gathered under pleasant trees in pretty landscapes. His pupil, Bonifazio, continued the same line, gradually, however, discarding the traditional group of Madonna and saints, and, under such titles as "The Rich Man's Feast" or "The Finding of Moses," painting all the scenes of fashionable country life, music on the terrace of a villa, hunting parties, and picnics in the forest.

Bonifazio's pupil, Jacopo Bassano, no less fond of painting country scenes, did not however confine himself to representing city people in their parks. His pictures were for the inhabitants of the small market-town from which he takes his name, where inside the gates you still see men and women in rustic garb crouching over their many-coloured wares; and where, just outside the walls, you may see all the ordinary occupations connected with farming and grazing. Inspired, although unawares, by the new idea of giving perfectly modern versions of biblical stories, Bassano introduced into nearly every picture he painted episodes from the life in the streets of Bassano, and in the county just outside the gates. Even Orpheus in his hands becomes a farmer's lad fiddling to the barnyard fowls.

Bassano's pictures and those of his two sons, who followed him very closely, found great favour in Venice and elsewhere, because they were such unconscious renderings of simple country life, a kind of life whose charm seemed greater and greater the more fashionable and ceremonious private life in the city became. But this was far from being their only charm. Just as the Church had educated people to understand painting as a language, so the love of all the pleasant things that painting suggested led in time to the love of this art as its own end, serving no obvious purpose either of decoration or suggestion, but giving pleasure by the skilful management of light and shadow, and by the intrinsic beauty of the colours. The third quarter of the sixteenth century thus saw the rise of the picture-fancier, and the success of the Bassani was so great because they appealed to this class in a special way. In Venice there had long been a love of objects for their sensuous beauty. At an early date the Venetians had perfected an art in which there is scarcely any intellectual content whatever, and in which colour, jewel-like or opaline, is almost everything. Venetian glass was at the same time an outcome of the Venetians' love of sensuous beauty and a continual stimulant to it. Pope Paul II., for example, who was a Venetian, took such a delight in the colour and glow of jewels, that he was always looking at them and always handling them. When painting, accordingly, had reached the point where it was no longer dependent upon the Church, nor even expected to be decorative, but when it was used purely for pleasure, the day could not be far distant when people would expect painting to give them the same enjoyment they received from jewels and glass. In Bassano's works this taste found full satisfaction. Most of his pictures seem at first as dazzling, then as cooling and soothing, as the best kind of stained glass; while the colouring of details, particularly of those under high lights, is jewel-like, as clear and deep and satisfying as rubies and emeralds.

It need scarcely be added after all that has been said about light and atmosphere in connection with Titian and Tintoretto, and their handling of real life, that Bassano's treatment of both was even more masterly. If this were not so, neither picture-fanciers of his own time, nor we nowadays, should care for his works as we do. They represent life in far more humble phases than even the pictures of Tintoretto, and, without recompensing effects of light and atmosphere, they would not be more enjoyable than the cheap work of the smaller Dutch masters. It must be added, too, that without his jewel-like colouring, Bassano would often be no more delightful than Teniers.