Estelle M. Hurll

(THE MADONNA IN GLORIA.)

Decorative Image

e have seen that the first Madonnas were painted against a background either of solid gold, or of cherub figures, and that the latter style of setting was continued in the early pictures of the enthroned Madonna. The effect was to idealize the subject, and carry it into the region of the heavenly. This was the germinal idea which grew into the "Madonna in Gloria."

Decorative Image

t was many centuries before art, at first devoted exclusively to figure painting, turned to the study of natural scenery. Thus it was that Madonna pictures, of various kinds, had long been established in popular favor before the idea of a landscape setting was introduced.

Decorative Image

subject so sacred as the Madonna was long held in too great reverence to permit of any common or realistic treatment. The pastoral setting brought the mother and her babe into somewhat closer and more human relations than had before been deemed possible; but art was slow to presume any further upon this familiarity.

(THE MATER AMABILIS.)

Decorative Image

ndoubtedly the most popular of all Madonna subjects—certainly the most easily understood—is the Mater Amabilis. The mother's mood may be read at a glance: she is showing in one of a thousand tender ways her motherly affection for her child. She clasps him in her arms, holding him to her breast, pressing her face to his, kissing him, caressing him, or playing with him.

(THE MADRE PIA.)

Decorative Image

he first tender joys of a mother's love are strangely mingled with awe. Her babe is a precious gift of God, which she receives into trembling hands. A new sense of responsibility presses upon her with almost overwhelming force. Hers is the highest honor given unto woman; she accepts it with solemn joy, deeming herself all too unworthy.

Decorative Image

n proportion to a mother's ideals and ambitions for her child does her love take on a higher and purer aspect. The noblest mother is the most unselfish; she regards her child as a sacred charge, only temporarily committed to her keeping. Her care is to nurture and train him for his part in life; this is the object of her constant endeavor. Thus she comes to look upon him as hers and yet not hers.

Mrs. Anna Jameson: The Legends of the Madonna. Boston, 1896.

Crowe and Cavalcaselle: History of Painting in Italy. London, 1864. History of Painting in North Italy. London, 1871. Titian: His Life and Times. London, 1877.

Kugler: Handbook of the Italian Schools, revised by A.H. Layard. London, 1887. Handbook of the German, Flemish, and Dutch Schools, revised by J.A. Crowe. London, 1889.

  • Albertinelli, Madonna in the Pitti, 172.
  • Angelico, Fra, Madonna della Stella, 66-69, 132.
  • Barabino, N., Mater Amabilis, 154.
  • Barocci, F., Madonna del Gatto, 126.
  • Bartolommeo, Madonna in the Capella Giovanato, 30;
    • Madonnas in the Florence Academy, 31;
    • Enthroned Madonna in the Pitti, 42, 47.
  • Basaiti, Madonna in the National Gallery, 177.
  • Bellini, Giovanni, Madonna of San Giobbe, 50, 188;
    • Frari Madonna, 50

This little book is intended as a companion volume to "Child-Life in Art," and is a study of Madonna art as a revelation of motherhood. With the historical and legendary incidents in the life of the Virgin it has nothing to do. These subjects have been discussed comprehensively and finally in Mrs. Jameson's splendid work on the "Legends of the Madonna." Out of the great mass of Madonna subjects are selected, here, only the idealized and devotional pictures of the Mother and Babe. The methods of classifying such works are explained in the Introduction.

Syndicate content