Painting

Coming to the second period in the development of the new art—roughly, that is to say, from 1400 to 1450—Vasari observes that even where there is no great facility displayed, yet the works evince great care and thought; the manner is more free and graceful, the colouring more varied and pleasing; more figures are employed in the compositions, and the drawing is more correct inasmuch as it is closer to nature.

But the greatest of all the Dutch painters, in some ways the greatest painter that has ever lived, was Rembrandt van Ryn (1606-1669). Beside him all the rest seem merely commonplace, and their works the product of this or that demand, according to their different times and circumstances, executed with more or less skill.

In England, meantime, great things were being accomplished amid peaceful surroundings. In portraiture Lawrence soon became supreme, and what excellence he possessed was accentuated on his death in 1830 by the appointment of Sir Martin Archer Shee as his successor in the Presidency of the Royal Academy. That was the end of portraiture in England until a new school arose.

Three names stand out conspicuously from the ranks of Florentine painters in the latter half of the fifteenth century. But progress being one of the essential characteristics of the art at this period, as in all others, it is not surprising that the order of their fame coincides (inversely) pretty nearly with that of their date.

The painters of genre, by the number, quality, and diversity of whose pictures the Dutch School is specially distinguished, may be roughly divided into three classes; namely, those who studied the upper, the middle, and the lower classes respectively.

Let us now cross the channel again, and see what is going on there, in 1863. Evidently there is something on, or there would not be so much excitement. As we approach the Capital we are aware of one name being prominent in the general uproar—that of Édouard Manet.

The origins of painting in China are mingled with the origins of writing. Written characters are, in fact, derived from pictography or picture writing, those in use at the present time being only developed and conventionalized forms of primitive drawings. The early books and dictionaries give us definite information regarding this evolution.

The bas-reliefs of the Han dynasty are almost all comprised in the sculptured stone slabs embellishing mortuary chambers and of these the artistic merit is most unequal. [4] Their technique is primitive. It consists in making the contours of figures by cutting away the stone in grooves with softened angles, leaving the figure in silhouette. Engraved lines complete the drawing.

Chinese books state that between the fourth and the eighth centuries “the art of painting man and things underwent a vital change.” By this they alluded to the intervention of Buddhist art, which made its appearance in China toward the fifth century in the form of the Graeco-Indian art of Gandhara, already modified by its transit across Eastern Turkestan. This by no means indicates that purely Indian origins might not be found for it.

The T’ang dynasty was the really vital period of Chinese Buddhism. Among the painters who gave it its highest expression Wu Tao-tzŭ holds first place. His memory dwells in history as that of one of the greatest masters in China and legend has still further enhanced the might of his genius. It is highly probable that his work is entirely destroyed, but by the aid of copies, incised stones and wood engravings of the twelfth century, an idea of the painter’s conception can be formed. He seems to have been the creator of a Chinese type of Kwanyin, the Buddhist incarnation of mercy and charity.