Painting

(THE MATER AMABILIS.)

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ndoubtedly the most popular of all Madonna subjects—certainly the most easily understood—is the Mater Amabilis. The mother's mood may be read at a glance: she is showing in one of a thousand tender ways her motherly affection for her child. She clasps him in her arms, holding him to her breast, pressing her face to his, kissing him, caressing him, or playing with him.

(THE MADRE PIA.)

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he first tender joys of a mother's love are strangely mingled with awe. Her babe is a precious gift of God, which she receives into trembling hands. A new sense of responsibility presses upon her with almost overwhelming force. Hers is the highest honor given unto woman; she accepts it with solemn joy, deeming herself all too unworthy.

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n proportion to a mother's ideals and ambitions for her child does her love take on a higher and purer aspect. The noblest mother is the most unselfish; she regards her child as a sacred charge, only temporarily committed to her keeping. Her care is to nurture and train him for his part in life; this is the object of her constant endeavor. Thus she comes to look upon him as hers and yet not hers.

Mrs. Anna Jameson: The Legends of the Madonna. Boston, 1896.

Crowe and Cavalcaselle: History of Painting in Italy. London, 1864. History of Painting in North Italy. London, 1871. Titian: His Life and Times. London, 1877.

Kugler: Handbook of the Italian Schools, revised by A.H. Layard. London, 1887. Handbook of the German, Flemish, and Dutch Schools, revised by J.A. Crowe. London, 1889.

  • Albertinelli, Madonna in the Pitti, 172.
  • Angelico, Fra, Madonna della Stella, 66-69, 132.
  • Barabino, N., Mater Amabilis, 154.
  • Barocci, F., Madonna del Gatto, 126.
  • Bartolommeo, Madonna in the Capella Giovanato, 30;
    • Madonnas in the Florence Academy, 31;
    • Enthroned Madonna in the Pitti, 42, 47.
  • Basaiti, Madonna in the National Gallery, 177.
  • Bellini, Giovanni, Madonna of San Giobbe, 50, 188;
    • Frari Madonna, 50

This little book is intended as a companion volume to "Child-Life in Art," and is a study of Madonna art as a revelation of motherhood. With the historical and legendary incidents in the life of the Virgin it has nothing to do. These subjects have been discussed comprehensively and finally in Mrs. Jameson's splendid work on the "Legends of the Madonna." Out of the great mass of Madonna subjects are selected, here, only the idealized and devotional pictures of the Mother and Babe. The methods of classifying such works are explained in the Introduction.

It is now about fifteen centuries since the Madonna with her Babe was first introduced into art, and it is safe to say that, throughout all this time, the subject has been unrivalled in popularity. It requires no very profound philosophy to discover the reason for this. The Madonna is the universal type of motherhood, a subject which, in its very nature, appeals to all classes and conditions of people. No one is too ignorant to understand it, and none too wise to be superior to its charm.

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he first Madonna pictures known to us are of the portrait style, and are of Byzantine or Greek origin. They were brought to Rome and the western empire from Constantinople (the ancient Byzantium), the capital of the eastern empire, where a new school of Christian art had developed out of that of ancient Greece. Justinian's conquest of Italy sowed the new art-seed in a fertile field, where it soon took root and multiplied rapidly.

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