Painting

A gentleman has brought his little boy to our painter's studio for a portrait sitting. Father and son are close friends and understand each other well. On the way they have talked of the picture that is to be made, and the boy has asked many questions about it. It is rather a tedious prospect to an active child to have to sit still a long time. But his father's companionship is his greatest delight, and it is a rare treat to both to have a whole morning together.

Compiled from Lionel Cust's Anthony Van Dyck, to which the references to pages apply.

1599. Antoon Van Dyck born March 22, in the house "der Berendaus," Antwerp (p. 4).

1601. Removal of Van Dyck family to house number 46 in street De Stat Gent (p. 4).

1607. Death of Van Dyck's mother (p. 4).

1609. Van Dyck among the apprentices of the painter Hendrick van Balen (p. 6).

St. Anthony of Padua was a Franciscan friar of the thirteenth century, celebrated for his piety and eloquence. He was a Portuguese by birth, and early in life determined to be a Christian missionary. His first labors were in Africa, but being seized by a lingering illness, he returned to Europe and landed in Italy. Here he came under the influence of St. Francis of Assisi, who was just establishing a new religious order. The rules were to be very strict: the members could possess nothing of their own, but were to beg their food and raiment of fellow Christians.

Flemish:—

  • Franz Snyders, 1579-1657.
  • Peter Paul Rubens, 1577-1640.
  • Gaspard de Craeyer, 1582-1669.
  • Jacob Jordaens, 1594-1678.
  • Justus Sustermans, 1597-1681.
  • David Teniers, 1610-1690.

Spanish:—

  • Pacheco, 1571-1654.
  • Herrera, 1576-1656.
  • Zurbaran, 1598-1662.
  • Velasquez, 1599-1660.
  • Cano, 1601-1676.
  • Murillo, 1618-1682.

French:—

In the time of Van Dyck there was living in Antwerp a family of ancient lineage who bore the name of Colyns de Nole. For three centuries there had been sculptors among the men of this name. The talent had been handed down from father to son through the several generations, and sometimes there were two or three of the family working together in the art. The old churches of Antwerp contained some fine specimens of their work.[4]

Writers:—

  • Ben Jonson, 1573 or 1574-1637.
  • Robert Herrick, 1591-1674.
  • George Herbert, 1593-1632.
  • Edmund Waller, 1605 or 1606-1687.
  • Sir William Killigrew, 1605-1693.
  • Sir John Suckling, 1608 or 1609-1641 or 1642.
  • John Milton, 1608-1674.
  • Thomas Killigrew, 1611-1682.
  • John Evelyn, 1620-1706 (author of "Memoirs").

Architect:—

  • Inigo Jones, 1572-1653.

Royalists:—

In the distant past which we call the age of fable lived the cunning craftsman Dædalus of Athens. One of his most curious inventions was a labyrinth which he constructed for Minos, the king of Crete. Having at length displeased this king he resolved to flee from the island with his son Icarus. It was impossible to escape by way of the sea without detection, but Dædalus was not discouraged.

The Sacrifice at Lystra was another of the great tapestries, and was in the second series of five which had to do with the life of St. Paul as recorded in the Acts of the Apostles. The apostle was on a journey with his companion Barnabas, and they were teaching and healing as they went. At Lystra they had performed a wonderful cure in healing a man who had been a cripple from his birth.

In connection with St. Catherine:—

Latin Hymn, Vox Sonora Nostri Chori, St. Catherine's Day. Translated by David Morgan.

Mrs. Jameson. Sacred and Legendary Art.

S. Baring-Gould. Lives of the Saints. Volume for November.

In connection with St. Cecilia:—

S. Baring-Gould. Lives of the Saints. Volume for November.

Mrs. Jameson. Sacred and Legendary Art.

Chaucer. Second Nonnes Tale.

In the Vatican palace there is one chamber in a series of chambers decorated with Raphael's paintings which is called in Italian Stanza d'Eliodoro, or the Heliodorus Room. The name is taken from the first of the paintings which cover the walls of the room.

The story which Raphael told in this picture is taken from an incident in the history of Jerusalem, which is related in one of the books of the Apocrypha and in Josephus's History.

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