Painting

St. Anthony of Padua was a Franciscan friar of the thirteenth century, celebrated for his piety and eloquence. He was a Portuguese by birth, and early in life determined to be a Christian missionary. His first labors were in Africa, but being seized by a lingering illness, he returned to Europe and landed in Italy. Here he came under the influence of St. Francis of Assisi, who was just establishing a new religious order. The rules were to be very strict: the members could possess nothing of their own, but were to beg their food and raiment of fellow Christians.

Compiled from Lionel Cust's Anthony Van Dyck, to which the references to pages apply.

1599. Antoon Van Dyck born March 22, in the house "der Berendaus," Antwerp (p. 4).

1601. Removal of Van Dyck family to house number 46 in street De Stat Gent (p. 4).

1607. Death of Van Dyck's mother (p. 4).

1609. Van Dyck among the apprentices of the painter Hendrick van Balen (p. 6).

In the time of Van Dyck there was living in Antwerp a family of ancient lineage who bore the name of Colyns de Nole. For three centuries there had been sculptors among the men of this name. The talent had been handed down from father to son through the several generations, and sometimes there were two or three of the family working together in the art. The old churches of Antwerp contained some fine specimens of their work.[4]

Flemish:—

• Franz Snyders, 1579-1657.
• Peter Paul Rubens, 1577-1640.
• Gaspard de Craeyer, 1582-1669.
• Jacob Jordaens, 1594-1678.
• Justus Sustermans, 1597-1681.
• David Teniers, 1610-1690.

Spanish:—

• Pacheco, 1571-1654.
• Herrera, 1576-1656.
• Zurbaran, 1598-1662.
• Velasquez, 1599-1660.
• Cano, 1601-1676.
• Murillo, 1618-1682.

French:—

In the distant past which we call the age of fable lived the cunning craftsman Dædalus of Athens. One of his most curious inventions was a labyrinth which he constructed for Minos, the king of Crete. Having at length displeased this king he resolved to flee from the island with his son Icarus. It was impossible to escape by way of the sea without detection, but Dædalus was not discouraged.

Writers:—

• Ben Jonson, 1573 or 1574-1637.
• Robert Herrick, 1591-1674.
• George Herbert, 1593-1632.
• Edmund Waller, 1605 or 1606-1687.
• Sir William Killigrew, 1605-1693.
• Sir John Suckling, 1608 or 1609-1641 or 1642.
• John Milton, 1608-1674.
• Thomas Killigrew, 1611-1682.
• John Evelyn, 1620-1706 (author of "Memoirs").

Architect:—

• Inigo Jones, 1572-1653.

Royalists:—

(By Sir Peter Lely, after Van Dyck)

Charles I of England was the second king of the Stuart dynasty, whose despotic tendencies made the seventeenth century a memorable period in history. He ascended the throne at the age of twenty-five, and began at once to assert his belief in the divine right of kings. Indignant at the restraints which Parliament set upon his power, he dissolved this body and ruled alone.

In the Vatican palace there is one chamber in a series of chambers decorated with Raphael's paintings which is called in Italian Stanza d'Eliodoro, or the Heliodorus Room. The name is taken from the first of the paintings which cover the walls of the room.

The story which Raphael told in this picture is taken from an incident in the history of Jerusalem, which is related in one of the books of the Apocrypha and in Josephus's History.

1483. Raphael born at Urbino.

1499. Raphael enters Perugino's studio at Perugia.

1504. "The Marriage of the Virgin."

1504. Raphael's first visit to Florence.

1505. Raphael in Perugia:—

The Madonna of St. Anthony.

The fresco of San Severo.

1506. Visit at Urbino:—

Raphael's portrait by himself.

1504-1508. The Florentine Period:—

Granduca Madonna.

Tempi Madonna.

Madonna in the Meadow.

On the wall below the design of Jacob's Dream, in the ceiling of this same Heliodorus Room, is the Liberation of Peter, painted above and on each side of a window. The story is taken from the Acts of the Apostles, Herod the king, as the narrative says, "stretched forth his hands to vex certain of the church. And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also." The story of the imprisonment and liberation of Peter now follows:—