Painting

In early days an Italian in addressing a lady used the word Madonna, which, like the French word Madame, means My Lady. Now he says Signora; Madonna would have to him an old-fashioned sound. To the rest of the world this word Madonna has come to be applied almost wholly to the Virgin Mary, with or without the child Jesus; and as Raphael painted a great many pictures of the Madonna for churches or other sacred places, a name has been given to each, drawn usually from some circumstance about it.

No one of the old Italian masters has taken such a firm hold upon the popular imagination as Raphael. Other artists wax and wane in public favor as they are praised by one generation of critics or disparaged by the next; but Raphael's name continues to stand in public estimation as that of the favorite painter in Christendom. The passing centuries do not dim his fame, though he is subjected to severe criticism; and he continues, as he began, the first love of the people.

In the story of Abraham, as related in our Bible, we read of the wandering and adventurous life of the patriarch as he moved from place to place. In process of time he became "very rich in cattle, in silver, and in gold." He was as brave as he was industrious. When Lot, his brother's son, who dwelt in Sodom, was taken captive by some foreign kings who had conquered the king of Sodom, Abraham armed his large company of servants and went to the rescue. He recovered not only his nephew, but all the booty which the victors had taken.

Within the last forty years the methods of criticism as applied to art have undergone so many changes that there has been a rapid succession of biographers and critics of Raphael until the student reader of to-day scarcely knows whom to believe. The time was when Vasari, in his important "Lives of the Painters," was the accepted source of information, and all current writers borrowed unquestioningly from him both facts and opinions; but the old chronicler was too often influenced by popular gossip and personal prejudice to be depended upon.

Another of the Bible scenes which Raphael painted was one which is told in the New Testament concerning the Lord Jesus and his Apostles. Some of these, as Peter and Andrew, James and John, were fishermen who lived near the lake of Gennesaret in Galilee, and had spent most of their lives in their boats. They had been much with their Master, and sometimes left their boats to go with him through the country, when he talked with them and healed the sick, and told the glad tidings, for that is what the word Gospel means.

Portrait frontispiece. Painted on wood, 1506, as a gift from the painter to his uncle, Simone Ciarla, of Urbino. In 1588 the portrait passed from Urbino to the Academy of St. Luke, Rome. Later it was sold to Cardinal Leopoldo de' Medici for the Hall of Portraits of the Old Masters in the Uffizi Gallery, Florence.

Almost every celebrated painter has at some time in his life sat for his portrait. Many have painted their own likenesses, not so much from motives of vanity, but as a matter of artistic interest. Others have posed as models to their fellow painters.

Correggio was an exception in this regard. The old biographer Vasari made many efforts to procure a portrait, and concluded that "he never took it himself, nor ever had it taken by others, seeing that he lived much in retirement."

In the northern part of Italy is the little town of Correggio, which gave its name to the painter whose works we are to study. His real name was Antonio Allegri, but in the sixteenth century a man would often be called by a nickname referring to some peculiarity, or to his birthplace. When Allegri went to Parma he was known as Antonio da Correggio, that is, Antonio from Correggio, and the name was then shortened to Correggio.

The art of Correggio was very justly summed up by his first biographer, Vasari.

The first biographer of Correggio was Vasari, in whose "Lives of the Painters, Sculptors, and Architects" is included a brief account of this painter. The student should read this work in the last edition annotated by E. H. and E. W. Blashfield and A. A. Hopkins. Passing over the studies of the intervening critics, Julius Meyer's biography may be mentioned next, as an authoritative work, practically alone in the field for some twenty-five years. This was translated from the German by M. C. Heaton, and published in London in 1876.