Painting

The Middle Ages extend from the latter part of the fifth century to the time of the Renaissance, or about the fifteenth century. The painting of this period has little to attract attention if regarded only from an artistic stand-point, for we may truly say that, comparing it with the Greek art which had preceded it, or with the Italian art which followed it, that of the Middle Ages had no claim to the beautiful.

The paintings of the catacombs date from the third and fourth centuries after Christ. The catacombs, or burial-places of the early Christians, consist of long, narrow, subterranean passages, cut with regularity, and crossing each other like streets in a city. The graves are in the sides of these passages, and there are some larger rooms or chambers into which the narrow passages run. There are about sixty of the catacombs in and near Rome; they are generally called by the name of some saint who is buried in them.

During the Romanesque Period (950-1250) architecture was pursued according to laws which had grown out of the achievements and experiences of earlier ages, and had reached such a perfection as entitled it to the rank of a noble art. But this was not true of painting, which was then but little more than the painting of the Egyptians had been, that is, a sort of picture-writing, which was principally used to illustrate the doctrines of religion, and by this means to teach them to peoples who had no books, and could not have read them had they existed.

The Gothic order of architecture, which was perfected during this period, had a decided influence upon the painting and sculpture of the time; but this influence was not felt until Gothic architecture had reached a high point in its development. France was now the leading country of the world, and Paris came to be the most important of all cities: it was the centre from which went forth edicts as to the customs of society, the laws of dress and conduct, and even of the art of love. From France came the codes of chivalry, and the crusades, which spread to other lands, originated there.

Manet, Degas, Monet and Renoir will present themselves as a glorious quartet of masters, in the history of painting. We must now speak of some personalities who have grown up by their side and who, without being great, offer nevertheless a rich and beautiful series of works.

Not the least important result of Impressionism has been the veritable revolution effected by it in the art of illustration. It was only natural that its principles should have led to it.

The beginnings of the movement designated under the name of Neo-Impressionism can be traced back to about 1880. The movement is a direct offshoot of the first Impressionism, originated by a group of young painters who admired it and thought of pushing further still its chromatic principles. The flourishing of Impressionism coincided, as a matter of fact, with certain scientific labours concerning optics. Helmholtz had just published his works on the perception of colours and sounds by means of waves.

by Camille Mauclair

The illustrations contained in this volume have been taken from different epochs of the Impressionist movement. They will give but a feeble idea of the extreme abundance of its production.

It will be beyond the scope of this volume to give a complete history of French Impressionism, and to include all the attractive details to which it might lead, as regards the movement itself and the very curious epoch during which its evolution has taken place. The proportions of this book confine its aim to the clearest possible summing up for the British reader of the ideas, the personalities and the works of a considerable group of artists who, for various reasons, have remained but little known and who have only too frequently been gravely misjudged.

It should be stated from the outset that there is nothing dogmatic about this explanation of the Impressionist theories, and that it is not the result of a preconceived plan. In art a system is not improvised. A theory is slowly evolved, nearly always unknown to the author, from the discoveries of his sincere instinct, and this theory can only be formulated after years by criticism facing the works. Monet and Manet have worked for a long time without ever thinking that theories would be built upon their paintings.