Painting

It should be stated from the outset that there is nothing dogmatic about this explanation of the Impressionist theories, and that it is not the result of a preconceived plan. In art a system is not improvised. A theory is slowly evolved, nearly always unknown to the author, from the discoveries of his sincere instinct, and this theory can only be formulated after years by criticism facing the works. Monet and Manet have worked for a long time without ever thinking that theories would be built upon their paintings.

As I have said, Edouard Manet has not been entirely the originator of the Impressionist technique. It is the work of Claude Monet which presents the most complete example of it, and which also came first as regards date. But it is very difficult to determine such cases of priority, and it is, after all, rather useless. A technique cannot be invented in a day.

I have said how vain it is to class artistic temperaments under a title imposed upon them generally by circumstances and dates, rather than by their own free will. The study of Degas will furnish additional proof for it. Classed with the Impressionists, this master participates in their ideas in the sphere of composition, rather than in that of colour. He belongs to them through his modernity and comprehension of character. Only when we come to his quite recent landscapes (1896), can we link him to Monet and Renoir as colourist, and he has been more their friend than their colleague.

With Claude Monet we enter upon Impressionism in its most significant technical expression, and touch upon the principal points referred to in the second chapter of this book.

We are happily far better situated toward Fra Angelico, enough of whose works have come down to us to reveal not only his quality as an artist, but his character as a man. Perfect certainty of purpose, utter devotion to his task, a sacramental earnestness in performing it, are what the quantity and quality of his work together proclaim.

Turning our attention first to movement—which, by the way, is not the same as motion, mere change of place—we find that we realise it just as we realise objects, by the stimulation of our tactile imagination, only that here touch retires to a second place before the muscular feelings of varying pressure and strain.