Painting

The character and the influence of Raphael are well expressed in the following sentences with which Vasari concludes his biography:—"O happy and blessed spirit! every one speaks with interest of thee; celebrates thy deeds; admires thee in thy works! Well might Painting die when this noble artist ceased to live; for when his eyes were closed she remained in darkness.

The origins of the German Schools of painting are obscure, but it is fairly certain that Cologne was the first place in which the art was soonest established to any considerable extent. Here, as in the Netherlands, we cannot find any traces of immediate Italian influences. The first painter who can be identified with any certainty is Wilhelm von Herle, called Meister Wilhelm, whose activity is not traceable earlier than about 1358.

In Venice the Byzantine style appears to have offered a more stubborn resistance to the innovators than in Tuscany, or, in fact, in any other part of Italy. Few, if any, of the allegorical subjects with which Giotto and his scholars decorated whole buildings are to be found here, and the altar pictures retain longer than anywhere else the gilt canopied compartments and divisions, and the tranquil positions of single figures.

When we consider the peculiar beauty of the architecture and ecclesiastical sculpture in France during the Middle Ages and the period of the renaissance, and of the enamels, ivories, and other small works of art, it is wrong to regret that painting was not also practised by the French as assiduously as it was in Italy. For there can be no doubt that in being confined to one channel the artistic impulses of a people cut deeper than if dissipated in various directions.

From the standpoint of civilization the Mongolian dynasty of Yüan brought nothing to China. On the contrary, the foreign elements were absorbed by the ancient culture for, in the final summing-up, the mind will always be stronger than weapons. From the standpoint of painting, however, this period has marked individuality.

by Raphael Petrucci

The Ming dynasty came into power on the wings of national feeling. China rallied her forces and expelled the foreign tyrants. Without doubt the nation cherished the illusion of rebuilding itself upon the model of the past, and the first emperors of the dynasty believed that the empire could be re-established upon an unshakable foundation. But the Ming dynasty, in reality, was but the heir and follower of Yüan. The latter itself had been only a connecting link.

A translator can have but one aim—to present the thought of the author faithfully. In this case an added responsibility is involved, since one who had so much to give to the world has been taken in his prime. M. Petrucci has written at length of art in the Far East in his exhaustive work La Philosophie de la Nature dans l’Art d’Extrême Orient and elsewhere, and has demonstrated the wide scope of his thought and learning.